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Originally published by The Washington Post

A no-name entrant at this month’s New York City Marathon – literally, he didn’t even qualify to have his name printed on his bib – Girma Bekele Gebre crashed the elite field and finished third in the largest 26.2-mile race in the world.

A week later, the Ethiopian runner sat in Bill Staab’s Upper West Side apartment, smiling and nodding while Staab recounted details from his stunning podium finish.

It’s a life-changer, Staab said.

Staab, the 80-year-old president of the West Side Runners’ Club, has helped numerous careers during his 42-year term, making the American dream possible for immigrants from all over. A longtime running enthusiast who is retired from his career in steel sales and administration, Staab has become an indispensable organizer for runners from South America and Africa. He’s written hundreds of letters to support visa-seeking athletes, and he says he’s spent nearly $1 million of his own money on entry fees and memberships for West Side runners like Girma.

He doesn’t pocket the winnings – like the $61,000 earned by Girma, or the $10,000 that countryman Diriba Degefa Yigezu got for winning last weekend’s Philadelphia Marathon. Staab helps the athletes cash those checks and use the money to fund their travels or support others back home.

When I came here, I didn’t have any family, Diriba said. This person helped me. That’s why I run for him.

Girma’s success is a new level for West Side Runners. Prior to his breakthrough, he was just another one of our runners, Staab said – one of his basically minor league racers. Girma came to the U.S for three to four months at a time, and Staab would arrange near-weekly races for him across the country. He’d make $500 here, $1,000 there – his biggest payday was $8,000 – and he would send some of that back to his family, which is helping raise his 4-year-old daughter on their farm.

The routine was interrupted this year when one of Girma’s six brothers died. He cut short his spring U.S. trip and returned to Ethiopia. Instead of grinding through half-marathons and 10Ks, he trained at altitude in the Ethiopian capital of Addis Ababa.

New York was Girma’s first race back in the U.S., and he posted a stunning time of 2 hours, 8 minutes, 38 seconds – more than five minutes faster than his previous personal best.

If he had said, ‘I’m going to run 2:08,’ I would have said, ‘That’s crazy,’ Staab said.

Girma is thinking about putting the prize money into a house in Ethiopia. He’s been contacted by agents and sponsors about potential deals, and Staab is hopeful Girma will be approved for a green card – an important step up from his P1 athlete visa that will make living and competing in the U.S. easier. He’s eyeing the Boston Marathon for his next race, although it’s uncertain if he’ll crack the smaller field there. For now, he plans to spend time back home weighing his options. Among his goals: he wants to shave another few minutes off his personal best marathon time.

Maybe 2:03, he said.

Staab hardly envisioned a success story like that when he took over West Side Runners. Originally a small club of local athletes from the West Side YMCA, the team first went international in 1980 when Staab helped three Colombian runners enter the NYC Marathon. Word spread that Staab could connect international runners to U.S. races, and athletes from Ecuador, Brazil, Mexico and other Latin American countries followed. West Side Runners became a powerhouse at local competitions – and a strikingly diverse one racing against mostly white teams stocked with post-collegiate runners.

The other teams laughed at us, Staab said. And then we began to beat them. Then they didn’t laugh quite so much.

Staab, a former Peace Corps volunteer, turned managing West Side Runners into a full-time endeavor after retiring a decade ago. His commitment and capability struck some Ethiopian runners seeking a new team around that time, and now Ethiopians make up roughly a third of the club’s roughly 350 members. Some come to the U.S. for a few months at a time, and some longer. Staab used to let runners stay in his apartment, but his co-op board recently outlawed that. Many runners have friends to stay with elsewhere in the city, and some share small apartments in the Bronx.

They’re almost all full-time runners, with athlete visas that preclude them from taking on other jobs. Although they aren’t world-renowned, they can earn enough to cover expenses and send money home, mostly because Staab can get them into nearly any mid-tier race in the country.

It’s not a luxurious lifestyle. Diriba will end up running about 20 races this season – he might have completed more if not for an injury over the summer – and estimates he’ll make about $26,000. Barely enough to make rent in his shared Bronx apartment, but in Ethiopia, he says, it’s a lot of money.

Staab also uses the club to help runners get visas, estimating he writes about 100 letters per year to immigration vouching for potential racers.

One of those runners is Nuhamin Bogale Ashame. Formerly a junior world champion at 1,500 meters, Nuhamin fell off the international competitive scene due to injury but is trying to make her way back at longer distances. With Staab’s help, she’s raced everything from one mile to half-marathons in her first year in the U.S. The 26-year-old heard good things from other athletes about West Side Runners while she was in Ethiopia, and she hasn’t been disappointed by Staab.

For Ethiopian runners, he’s like a father, she said. We love him.

That much became clear to Staab last year, when 15 Ethiopian runners accompanied him to the hospital when he had to have a tumor removed from his bladder. Staab doesn’t have any family in New York, so his runners remained with him overnight.

When I went back for another operation, the nurses didn’t remember me, but they remembered the Ethiopians, he said.

Staab bemoans that the immigration process has become more difficult since Donald Trump’s election. He’s stopped trying to get visas for Mexican runners because you’re not going to get them. Even for the Ethiopians, Staab has had a harder time since Girma got his P1 visa in 2013.

They’re from a shithole country, you know? he said, wryly referencing Trump’s reported comments from last year about some African nations.

Still, most of Staab’s team members are immigrants. Their success is on display at his apartment, where dozens of trophies sit on a table in the entry. Runners often leave those prizes for him – they’d rather save room in their luggage for clothes, shoes and souvenirs, anyway.

We’ve done well, but it’s a lot of work, Staab said. I’m kind of obsessed with it.

___

Read more:https://www.washingtonpost.com/national/ny-team-helping-immigrant-runners-realize-american-dream/2019/11/30/be7519f6-1349-11ea-924c-b34d09bbc948_story.html

Originally published by The Daily Beast

In the face of increasing crackdowns and raids on immigrant communities under the Trump administration, undocumented people across the country are going to extraordinary lengths to keep their families together. Few, however, have matched the efforts of Ingrid Encalada Latorre, a 36-year-old Peruvian immigrant and mother of three.

Two weeks ago, Latorre gave birth to her daughter in the recreation room of a Colorado church where she has claimed sanctuary since December 2017-the safest place to do so, she said, when stepping off of church property could mean being permanently separated from her children.

Having a baby is always a light of life, Latorre told The Daily Beast from the Unitarian Universalist Church of Boulder, where she is recuperating after a 15-hour natural birth, conducted with the help of a midwife. I am excited to have my beautiful baby girl and my two sons, who I love very much. My life continues, and this broken system will not stop my fight to keep my family together.

For congregants and ministers at the Unitarian Universalist Church of Boulder, Latorre’s choice has been a heartening example of the strength of its faith community-and an opportunity to advocate for reforming a broken immigration system. First-term Democratic star Rep. Alexandria Ocasio-Cortez visited Latorre, and the office of Gov. Jared Polis have expressed an openness to the possibility of granting her clemency.

Ocasio-Cortez, sharing a photo of her meeting with a star-struck Lattore, tweeted that if we had a functioning immigration system w/ real paths to citizenship, we wouldn’t have to live like this.

If we can draw more public attention to her case, I’m hoping that we can convince more hearts and minds who will in turn make their voices heard about what’s happening right now in our name in terms of the federal immigration policies that are just not reflective of our humanity or value as Americans, Rep. Joe Neguse, whose district includes Boulder, told local publication Westword.

Latorre has lived in the United States since she first came here as a teenager from her native Peru, eventually settling in the Denver area, where she had two sons with her long-term partner. But when Latorre was arrested for purchasing a Social Security number in order to work, the resulting conviction made her deportation from the country a top priority of U.S. Immigration and Customs Enforcement (ICE).

She didn’t know other ways that were available to her in our system, but that is a crime, and she was reported and arrested, the Rev. Eric Posa, the interim minister at the Unitarian Universalist Church of Boulder, told The Daily Beast. It’s normally a misdemeanor, but she got bad legal advice that told her to plead guilty to a felony, which she did, not realizing how that would affect her immigration status.

As her family grew, Latorre sought the safety and sanctuary of various religious institutions along Colorado’s Front Range. For a few months, she and her two boys-11-year-old Bryant and preschooler Anibal-took sanctuary at a Quaker meeting house in Denver. When that ended, she took sanctuary at a Unitarian Universalist congregation in Fort Collins. For nearly two years, however, the young family have made their home within the East Boulder church.I am excited to have my beautiful baby girl and my two sons, who I love very much. My life continues, and this broken system will not stop my fight to keep my family together.- Ingrid Encalada Latorre, a 36-year-old Peruvian immigrant and mother of three

We talk about the joy of new life at the church, but I’ve got to say, in my career, said Posa, it’s never been as literally true about new life being added to the church as happened here.

The church, which had voted to become a sanctuary congregation a few months before Latorre and her sons joined, underwent some light remodeling in advance, Posa said.

We wanted to make sure the family had a shower available, for example. That’s not something that every church building has, so we do now! said Posa, a 14-year minister who has served as interim minister at the Boulder congregation since this summer. We’ve been happy to have her as part of our church ever since.

From within the walls of the church-where ICE’s sensitive location policy generally forbids enforcement activities without prior approval-Latorre has founded ¡No Mas Chuecos!, an advocacy campaign that seeks to inform undocumented people about the dangers of purchasing fake identification and Social Security numbers, and to educate people about the legal means undocumented people can use to gain access to employment.

Through her own example, Latorre hopes to disrupt the narrative of what it means to be an immigrant in this country, said Katie Larson, who helps organize the campaign.

The campaign, Posa said, is part of Latorre’s refusal to put the rest of her life on hold just because she is in sanctuary-as was her decision to have her daughter, which Posa called the single most incredible act of defiance against an unjust immigration system that I can imagine.

In a system that would tell people that they are less human than those who are native-born citizens-and especially those of us with white skin-and in a system that would actively discourage the rest of us as treating Ingrid and others like her as fully human, she decided not to limit and pare down her life, but to expand her family, Posa said. Ingrid knows full well the dangers and the perils of her situation, and it is such a commitment to life to make a choice to grow her family and to bring new life into the world.

Even with the church’s full support, Latorre still had to make a monumental decision: whether to have her baby in a church-whose light renovations did not include a birthing suite-or to go to a hospital, and risk possible deportation.

The decision, Posa said, was always left up to Latorre.

We actually did not know, very intentionally, until the last minute what her plan was for delivery, Posa said, reasoning that if word had somehow slipped out what her birthing plan was, it could have put her at risk of deportation. Since all of her children are native-born U.S. citizens, that would also mean being separated from her sons and newborn daughter, potentially permanently.

Despite the stakes of the decision, Posa said that Latorre remained clear-headed throughout her pregnancy.

‘Scared’ is not a word I associate with Ingrid Encalada Latorre, Posa said, laughing, but she knows the risks. She knew that there was a real risk if she had chosen to leave the grounds of our church to seek medical attention. Since her focus is on keeping her family together, she decided to minimize the risk of separation by having the child in her church.

On Sept. 16, slightly after 7 p.m. local time, Latorre gave birth to her daughter, Elizabeth.

We talk about the joy of new life at the church, but I’ve got to say, in my career, said Posa, it’s never been as literally true about new life being added to the church as happened here.

For now, Latorre is focused on recuperating-and on pursuing a pardon from Polis for her identity theft conviction so that she can pursue legal permanent residency in the United States. She and Posa are hopeful that Polis will recognize the work she has done not only to keep her family together, but to help others avoid the same error that she made.

Polis’ office indicated to The Daily Beast that such a pardon is not outside the realm of possibility, both for Latorre and other undocumented people in Colorado.

For far too long, Congress has failed to take action and enact real solutions to our immigration challenges. In the meantime, the governor is in the final stages of composing a clemency board, said Conor Cahill, Polis’ press secretary. Once established, the board can evaluate clemency applications with regard to both immigration and non-immigration related cases.

In the meantime, Posa said that Latorre and her family are welcome to stay in the church’s care for as long as they need.

The energy in the congregation is really high and positive right now, Posa said. With there being so much negativity and so much concern in the world and especially around those who have immigrated to our country, it’s been a blessing to have something to feel joy about.

Read more:https://www.thedailybeast.com/an-immigrant-rights-advocate-gave-birth-to-her-baby-in-a-church-to-avoid-ice?ref=home


Originally published by The Daily Beast

In the face of increasing crackdowns and raids on immigrant communities under the Trump administration, undocumented people across the country are going to extraordinary lengths to keep their families together. Few, however, have matched the efforts of Ingrid Encalada Latorre, a 36-year-old Peruvian immigrant and mother of three.

Two weeks ago, Latorre gave birth to her daughter in the recreation room of a Colorado church where she has claimed sanctuary since December 2017-the safest place to do so, she said, when stepping off of church property could mean being permanently separated from her children.

Having a baby is always a light of life, Latorre told The Daily Beast from the Unitarian Universalist Church of Boulder, where she is recuperating after a 15-hour natural birth, conducted with the help of a midwife. I am excited to have my beautiful baby girl and my two sons, who I love very much. My life continues, and this broken system will not stop my fight to keep my family together.

For congregants and ministers at the Unitarian Universalist Church of Boulder, Latorre’s choice has been a heartening example of the strength of its faith community-and an opportunity to advocate for reforming a broken immigration system. First-term Democratic star Rep. Alexandria Ocasio-Cortez visited Latorre, and the office of Gov. Jared Polis have expressed an openness to the possibility of granting her clemency.

Ocasio-Cortez, sharing a photo of her meeting with a star-struck Lattore, tweeted that if we had a functioning immigration system w/ real paths to citizenship, we wouldn’t have to live like this.

If we can draw more public attention to her case, I’m hoping that we can convince more hearts and minds who will in turn make their voices heard about what’s happening right now in our name in terms of the federal immigration policies that are just not reflective of our humanity or value as Americans, Rep. Joe Neguse, whose district includes Boulder, told local publication Westword.

Latorre has lived in the United States since she first came here as a teenager from her native Peru, eventually settling in the Denver area, where she had two sons with her long-term partner. But when Latorre was arrested for purchasing a Social Security number in order to work, the resulting conviction made her deportation from the country a top priority of U.S. Immigration and Customs Enforcement (ICE).

She didn’t know other ways that were available to her in our system, but that is a crime, and she was reported and arrested, the Rev. Eric Posa, the interim minister at the Unitarian Universalist Church of Boulder, told The Daily Beast. It’s normally a misdemeanor, but she got bad legal advice that told her to plead guilty to a felony, which she did, not realizing how that would affect her immigration status.

As her family grew, Latorre sought the safety and sanctuary of various religious institutions along Colorado’s Front Range. For a few months, she and her two boys-11-year-old Bryant and preschooler Anibal-took sanctuary at a Quaker meeting house in Denver. When that ended, she took sanctuary at a Unitarian Universalist congregation in Fort Collins. For nearly two years, however, the young family have made their home within the East Boulder church.I am excited to have my beautiful baby girl and my two sons, who I love very much. My life continues, and this broken system will not stop my fight to keep my family together.- Ingrid Encalada Latorre, a 36-year-old Peruvian immigrant and mother of three.

We talk about the joy of new life at the church, but I’ve got to say, in my career, said Posa, it’s never been as literally true about new life being added to the church as happened here.

The church, which had voted to become a sanctuary congregation a few months before Latorre and her sons joined, underwent some light remodeling in advance, Posa said.

We wanted to make sure the family had a shower available, for example. That’s not something that every church building has, so we do now! said Posa, a 14-year minister who has served as interim minister at the Boulder congregation since this summer. We’ve been happy to have her as part of our church ever since.

From within the walls of the church-where ICE’s sensitive location policy generally forbids enforcement activities without prior approval-Latorre has founded ¡No Mas Chuecos!, an advocacy campaign that seeks to inform undocumented people about the dangers of purchasing fake identification and Social Security numbers, and to educate people about the legal means undocumented people can use to gain access to employment.

Through her own example, Latorre hopes to disrupt the narrative of what it means to be an immigrant in this country, said Katie Larson, who helps organize the campaign.

The campaign, Posa said, is part of Latorre’s refusal to put the rest of her life on hold just because she is in sanctuary-as was her decision to have her daughter, which Posa called the single most incredible act of defiance against an unjust immigration system that I can imagine.

In a system that would tell people that they are less human than those who are native-born citizens-and especially those of us with white skin-and in a system that would actively discourage the rest of us as treating Ingrid and others like her as fully human, she decided not to limit and pare down her life, but to expand her family, Posa said. Ingrid knows full well the dangers and the perils of her situation, and it is such a commitment to life to make a choice to grow her family and to bring new life into the world.

Even with the church’s full support, Latorre still had to make a monumental decision: whether to have her baby in a church-whose light renovations did not include a birthing suite-or to go to a hospital, and risk possible deportation.

The decision, Posa said, was always left up to Latorre.

We actually did not know, very intentionally, until the last minute what her plan was for delivery, Posa said, reasoning that if word had somehow slipped out what her birthing plan was, it could have put her at risk of deportation. Since all of her children are native-born U.S. citizens, that would also mean being separated from her sons and newborn daughter, potentially permanently.

Despite the stakes of the decision, Posa said that Latorre remained clear-headed throughout her pregnancy.

‘Scared’ is not a word I associate with Ingrid Encalada Latorre, Posa said, laughing, but she knows the risks. She knew that there was a real risk if she had chosen to leave the grounds of our church to seek medical attention. Since her focus is on keeping her family together, she decided to minimize the risk of separation by having the child in her church.

On Sept. 16, slightly after 7 p.m. local time, Latorre gave birth to her daughter, Elizabeth.

We talk about the joy of new life at the church, but I’ve got to say, in my career, said Posa, it’s never been as literally true about new life being added to the church as happened here.

For now, Latorre is focused on recuperating-and on pursuing a pardon from Polis for her identity theft conviction so that she can pursue legal permanent residency in the United States. She and Posa are hopeful that Polis will recognize the work she has done not only to keep her family together, but to help others avoid the same error that she made.

Polis’ office indicated to The Daily Beast that such a pardon is not outside the realm of possibility, both for Latorre and other undocumented people in Colorado.

For far too long, Congress has failed to take action and enact real solutions to our immigration challenges. In the meantime, the governor is in the final stages of composing a clemency board, said Conor Cahill, Polis’ press secretary. Once established, the board can evaluate clemency applications with regard to both immigration and non-immigration related cases.

In the meantime, Posa said that Latorre and her family are welcome to stay in the church’s care for as long as they need.

The energy in the congregation is really high and positive right now, Posa said. With there being so much negativity and so much concern in the world and especially around those who have immigrated to our country, it’s been a blessing to have something to feel joy about.

Read more:https://www.thedailybeast.com/an-immigrant-rights-advocate-gave-birth-to-her-baby-in-a-church-to-avoid-ice?ref=home


Originally published by LA Times

When filmmaker Mylène Moreno decided to find a story in 2003 that would illustrate for a national audience how Orange County had changed from the white, conservative stronghold of her youth into something more complex, she chose Nativo Lopez.

The Santa Ana Unified School Board trustee was facing a recall launched by parents who opposed his support of bilingual education. Backing them were Democrats and Republicans who despised Lopez’s longtime advocacy for Latino immigrants and his constant attacks against those he perceived to be vendidos – sellouts.

Moreno says that the timing for the eventual documentary, Recalling Orange County, which aired on PBS in 2006, was kind of perfect…The fact that he had been elected indicated there had been massive political change in Orange County. Yet all these forces coalesced against him because he was teaching [Latinos] that maybe they have some rights they can assert.

Lopez died Sunday after a brief battle with cancer. He was 68.

Born Larry Lopez in 1951 in Boyle Heights, Lopez grew up in Norwalk in a family that had lived in the United States for six generations. Organizing began early: In 1970, as an 18-year-old at Excelsior High School, Lopez and his brothers led a walkout of more than 200 Mexican American students to protest what they claimed were racist conditions at school.

He changed his name to Nativo (native, in Spanish) and went on to jump-start a Chicano Studies department at Cerritos College and majored in Spanish literature at Cal State Dominguez Hills before finding work as a court interpreter in Los Angeles County. But he found his true calling in Orange County in the early 1980s, a time when the area began its demographic and political transformation.

After working with the American Friends Service Committee, Lopez founded a Santa Ana chapter of Hermandad Mexicana Nacional, a group that focused on immigrants in the country illegally at a time when most Latino activists ignored them. He had already apprenticed for a decade under the group’s legendary leader, Bert Corona.

Lopez made national news in 1985 when he helped more than 500 Santa Ana families stage a successful rent strike. He honed an aggressive, unapologetic campaign that he replicated for decades: Lopez rallied hundreds to city council meetings, brought protests to the houses of slumlords, and served up juicy quotes to a press who couldn’t get enough of a Latino who dared take on the Orange County political establishment with an army of immigrants here illegally.

No less an icon than Cesar Chavez admitted Lopez was ahead of the pack on this one.

Soon, Hermandad received millions of dollars in state and federal grants for citizenship and English-language classes. Lopez doubled down on his O.C. activism, speaking in favor of jailed drywallers who went on strike, against Proposition 187 – the right-leaning ballot measure that would have blocked those in the country illegally from getting a public education, among other services — and blasting Latino politicians like Santa Ana Mayor Miguel Pulido and Orange County Supervisor Gaddi Vasquez for using their ethnic identity for political gain while ignoring Latino constituents.

Such stridency led to criticism that Lopez used immigrants to flout nonprofit law and further his political causes. The clapbacks reached a dramatic apex in 1996 when Loretta Sanchez defeated longtime Congressman Robert K. Dornan (R-Garden Grove) by fewer than 1,000 votes in the wake of a massive Hermandad voter-registration drive.

Dornan accused Lopez and his volunteers of illegally registering noncitizens to help Sanchez win. The Orange County district attorney’s office, the California secretary of state and Congress pursued investigations, while the local media committed multiple reporters to investigate the allegations.

Lopez remained defiant, even haughty.

This is the last desperate gasp on the part of the most conservative, extremist elements of the Republican Party to maintain the monopoly of political control that they have heretofore had in Orange County, he told the Orange County Register in 1997. That year, dozens of activists protested outside The Times’ Orange County bureau for its Lopez coverage. But they will fail.

He was proved right; although a House subcommittee found Hermandad had registered voters in error, neither the group nor Lopez ever faced charges.

By then Lopez, who had won a seat on the Santa Ana Unified Board of Trustees, became a first-name persona in Orange County:Nativo. Imposing and verbose, with a propensity for natty suits and slick-backed hair, Lopez became a favorite of English- and Spanish-language radio and television and frequently wrote newspaper columns. Followers praised him as a brave man who took the fight to the belly of the beast; detractors dismissed him as little better than a corrupt race hustler.

Meanwhile, Hermandad faced problems. The Department of Education ordered that it pay back millions of dollars in grants for allegedly misusing them; the Franchise Tax Board suspended its corporation status in 2000 for failing to file state tax returns.

Those issues, along with accusations of cronyism and campaign finance irregularities, led to Lopez’s decisive recall in February 2003. At the next trustee meeting a week later, an overflow crowd that included Mayor Pulido gave a standing ovation to the Lopez-less board.

The firebrand had become a cautionary tale: the Mexican who dared to take on the lords of Orange County, and lost.

He spent the next 15 years organizing almost everywhere but Orange County. Lopez helped to plan the massive 2006 amnesty marches in Los Angeles, and was in McAllen, Texas, earlier this year to protest conditions on the U.S.-Mexico border. He teamed up with then-state Sen. Gil Cedillo (D-Los Angeles), whom he had known since the 1970s, get a bill passed that allowed immigrants here illegally to apply for driver’s licenses. Then-Gov. Arnold Schwarzenegger repealed one version in 2003, but Gov. Jerry Brown signed into law another in 2013.

Lopez was the undisputed champion of immigrant rights, Cedillo, now a Los Angeles councilman, wrote in a Facebook post Sunday night. The entirety of his adult life was focused around one noble cause: to ensure that immigrant workers and their families, with or without documents, were treated with the dignity and respect they deserved.

But controversy chased Lopez even in L.A. He and his family began rival Hermandad Mexicanas after splitting with the original, which is still run by Corona’s widow. In 2009, the district attorney’s office charged Lopez with nine felony counts of illegally voting in Los Angeles while continuing to live in Santa Ana. He eventually pleaded guilty to one charge of voter registration fraud, and was sentenced to three years’ probation and 400 hours of community service.

Lopez is survived by his daughters Taina Reyes, Xel’ha Lopez and Hayme Lopez; and five grandchildren. Services are pending.

Charming in person to friends and enemies alike, Lopez took all critiques as welts of honor.

“They said [bad things] about Jesus Christ, right?” Lopez told The Times in a 1990 interview. “They said that about Cesar Chavez. They said that about many people that are maybe headstrong about pursuing rights.”